PHILOSOPHY OF SANATAN DHARMA ( HINDU DHARMA) - THE SUPREME PATH TOWARDS ENLIGHTENMENT !

  SANATAN DHARMA ( HINDU
DHARMA) - THE SUPREME PATH TOWARDS ENLIGHTENMENT

THE PHILOSOPHICAL ROOTS OF YOGA 

     Yoga and meditation are terms that the vast majority of us are familiar with.  What most people are not quite as familiar with, however, are the ancient, rich and profoundly spiritual dimensions of these terms.  Yoga and meditation are infinitely more that just a series of calming and effective physical and mental exercises.  Rather, Yoga and meditation are an ancient and rich spiritual tradition, philosophy and lifestyle designed to help human beings realize the highest degree of excellence in all they do, and ultimately to know themselves and God.

Sanatana Dharma is another, lesser known, name for the path of Yoga Spirituality.  In fact, it can be truthfully said that the practical techniques of Yoga are nothing less than the philosophy of Sanatana Dharma in practice.

Sanatana Hindu Dharma is the world's most ancient culture and the spiritual path of almost one billion of the earth's inhabitants. Followers of Sanatana Dharma are known as Dharmis (“followers of Dharma”).  Though the majority of followers today are Indian (South Asian), Sanatana Dharma is a global spiritual path that has adherents from almost every nationality, race and ethnic group in the world, including an ever-increasing number of Americans. There are approximately 5 million followers in America, of which roughly a third are from India and the majority (3.5 million) are non-Indian Americans (Whites, Hispanics, African-Americans, etc.).  Statistics aside, Sanatana Dharma represents much more than just a religion in the normative sense of the term; rather, it provides its followers with an entire way of life and with a coherent and rational view of reality.  Sanatana Dharma is by its very essence a term that is devoid of sectarian leanings, denominational prejudices, or ideological divisions. This is evident by the meaning of the very term itself. The two words, "Sanatana Dharma", come from the ancient Sanskrit language. "Sanatana" is a Sanskrit word that denotes "that which does not cease to be", "that which is eternal".

The word "Dharma", on the other hand, is a term that is only properly rendered into the English language with a bit of difficulty. This is the case because the word "Dharma" is describing, not an object, but rather a profound philosophical concept.  Its approximate meaning is "Natural Law," or “the Natural Way”, or those principles of reality which are inherent in the very nature and design of the universe itself.

Thus the term "Sanatana Dharma" can be roughly translated to mean "The Eternal Natural Way."

Dharma - Natural Law - is universal.  Dharma is eternal.  Dharma is nothing less than God's laws as they are manifest in the natural world around us.  Sanatana Dharma is referring to those natural principles and ways of being that are in concert with the Absolute.  Being a direct reflection of God's will in this world, such principles are therefore axiomatic, or unalterable, laws of the cosmos.  The term Sanatana Dharma is not referring to something that is open to alteration, speculation or human manipulation.  Neither is Sanatana Dharma referring merely to some denominational faith or sectarian belief system. The principles of Dharma are transcendent and eternal laws, and thus applicable to all people for all time.

Sanatana Dharma – the Eternal Natural Way – is the metaphysical basis of all true spirituality.
To give an example of the eternal and natural origin of Dharma, we can compare it to many of the principles of science.   The laws of gravity, mathematics or logic, for example are not open to sectarian debate or relative opinion.  They transcend sectarian belief, and are true regardless of our belief or disbelief in them.

Gravity, for example, is an inherent law of nature regardless of whether one believes in the law of gravity or not.  It's not that gravity works for Roman Catholics, but it won't work from Scottish Presbyterians!  Rather, anyone who walks off a roof will end up with the same effect: falling to the ground below. Similarly the subtle, metaphysical laws of God known as Dharma transcend all partisan concerns and sectarian affiliation.

Referring to this eternal concept of Dharma by the term "Tradition", the great Italian philosopher Julius Evola explains Dharma's universality and eternal nature in this way:
"Tradition, in its essence, is something simultaneously meta-historical and dynamic: it is an overall ordering force, in the service of principles that have the chrism of a superior legitimacy (we may even call them 'principles from above').  This force acts through the generations, in continuity of spirit and inspiration, through institutions, laws, and social orders that may even display a remarkable variety and diversity."
(Julius Evola, Men Among the Ruins, pg.115)

Whether known by the terms Dharma, Tradition, Natural Law, or any other term, the essential nature of Dharma is eternal, universal and axiomatic.

Teachings of Sanatana Dharma
Followers of Dharma Spirituality (Dharmis) believe in one, all-pervasive and all-loving Supreme Being.
Though worshiped in different ways, and by different names, in a variety of ways, there is ultimately only one God - THE SANATAN (ETERNAL) BEING.
All other religions worship the - Sanatan GOD in different ways and follow different paths towards the supreme enlightenment.
Therefore whether the follwers follow and worship the same GOD in different forms or call him by different names - They ultimately worship the Sanatan GOD himself.

Sanatana Dharma teaches panentheistic monotheism – the principle that God is both transcendent and immanent in all things.  God is omnipresent in all things.  There is no where in which God is not present.  God is further away than the furthest star, and closer to you than your own soul.  God has unlimited divine names and positive attributes, all of which share fully in God's transcendent nature.   Every living being is a spiritual being in our deepest-most essence.  Our true nature is one of pure spirit (atman).

Not all beings, however, may be aware of the fact of their true spiritual nature at present. Thus, we find ourselves presently in a state of illusory separation from God.  In reality, of course, we can never be truly separated from God.  But we can have the illusion of separation.  Our reason for being in existence is to spiritually evolve toward the eventual goal of re-union with God.  Dharma teaches that God's desire is that all living beings will ultimately attain liberation, or moksha.

Personal spiritual development occurs through the closely related processes of karma and reincarnation. The individual soul undergoes the cycle of repeated birth and death - this is known as the wheel of samsara. During each earthly manifestation, an individual's karma(literally 'work' or 'actions') determines her future psycho-physical state. Every ethically good act performed by someone results, sooner or later, in happiness and spiritual development; whereas ethically evil actions end only in loss and sorrow.

Thus, the principle of karma is an idea that celebrates freedom, since at every moment of our lives, we are all free to create our future states of existence through our present actions and states of consciousness.  This philosophical world-view encourages Dharmis to live happily, morally, consciously and humbly, following the path of Eternal Natural Way.

The Path

The Dharma way of life has many important facets. Sanatana Dharma is a way of life that is deeply rooted in a sense of ethical concern. Among the many other virtues that Sanatana Dharma seeks to instill in its followers is the principle of non-violence (ahimsa) towards all beings, and compassion for all life. This sense of love and compassion is directed toward animals and the Earth, as well as all of our fellow humans beings. As a result of these highly ethical standards, Dharmis are vegetarians and strongly pro-environment. The personal goal of every follower of Dharma Spirituality is to live life in such a way that she harms none and benefits all whom she encounters.

In addition, it is taught by Sanatana Dharma that the spirit of service and selfless work for others (known in Sanskrit as the principle of seva) bring one's consciousness closer to that of God. Consequently, it is quite common to witness followers of Dharma Spirituality engaging in a myriad of charitable and educational activities.

For Sanatana Dharma, practical importance is also placed on studying the ancient Vedic scriptures (such as the famous Bhagavad Gita, Upanishads, Yoga Sutras and Narada Bhakti Sutras), temple worship (puja), sacred ritual and personal acts of meaningful spiritual purification.

Yoga and meditation practice are also essential aspects of Sanatana Dharma. The true goal of both being to achieve self-realization and God-consciousness. 
Very dedicated Dharmis will eventually accept initiation in order to learn and practice under the guidance of a qualified and authentic spiritual teacher – known in Sanskrit as either guru or Acharya.

The Art of Reason

Perhaps one of the most beautiful aspects of this ancient spiritual path is its tolerance of other people's cultures, religions, and views. Dharmis believe that "God is one; though sages call Him by many different names" (Rig Veda). Indeed, Sri Dharma Pravartaka Acharyaji (one of the most respected and important Dharma teachers alive today) has said that “Sanatana Dharma is the only religion in the world that doesn’t believe that it is the only religion in the world!”

Within the nurturing framework of this path is a tremendous spiritual freedom that encourages and provokes followers of Dharma to think, learn, explore and look inside themselves for the meaning of Sanatana Dharma and of life itself. Dharma encourages us to use both our heads and our hearts in how we make decisions and how we approach God.  We must use both our God-given ability to discern Truth from untruth, in addition to using compassion and love in all important decisions.  Sanatana Dharma is a path of reason coupled with compassion.  There is no room for fanaticism, fundamentalism, or closed-mindedness anywhere in Sanatana Dharma.

How Can I Become a Follower of Dharma Spirituality?
Glad you asked! You may actually be one already...and just don't know it.

There are approximately 5 million followers of Sanatana Dharma currently residing in the United States.

About 1.5 million of those are of South Asian (Indian) ethnic heritage.

The other 3.5 million are non-Indian Americans who accept and practice the teachings of Sanatana Dharma.

While most of these 3.5 million non-Indian Americans follow the practices of Sanatana Dharma, believe in many of the most important teachings of Sanatana Dharma, even have gurus (spiritual teachers) or Sanskrit names, despite all these facts, many do not necessarily consciously identify themselves with Sanatana Dharma.

Sri Dharma Pravartaka Acharya has termed these non-Indian Dharmis the “Hidden Hindus” of America.
Dharma Central is designed to be a helpful resource for many of these "HIDDEN HINDUS" to better understand, appreciate, and consciously practice the wonderful spiritual tradition that they are practically following.

Here is a test to know if you are already a follower of Sanatana Dharma, and are possibly just not consciously aware of it:
Do you practice any form of Yoga?
Are you a vegetarian?
Do you read the Bhagavad Gita, or other Vedic literature often?
Do you practice meditation?
Do you believe in the process of karma and reincarnation?
If your answers to at least four of the above is “Yes”, then congratulations! You are already following Sanatana Dharma. You are a Sanatan Dharmi !
You are welcome to join the global Sanatana Dharma community.

Sanatana Dharma welcomes all sincere seekers who wish to adopt Sanatana Dharma as their spiritual path.

These are a few things you can do to get started in your practice of a Dharmic lifestyle. By protecting Dharma and supporting your spiritual teacher, you can become a great example for your community.

Step 1.  Beginning a Dharmic Lifestyle

There is no formal conversion process for becoming a follower of Dharma. Sanatan Dharma never feels the need to 'Convince' people or 'Brainwashing' them into following becoming a Sanatan Dharmi.

Sanatan Dharmi people never torture people into becoming a Sanatan Dharmi.

Sanatan Dharma never 'Commands' it's followers into killing or torturing people who do not follow Sanatan Dharma.

After all, how does a person “convert” to the Way of Nature?
In order to be welcomed into the Sanatana Dharma community, you simply need to have a well-informed understanding and personal acceptance of the principles of Dharma, and to then declare yourself a Dharmi (follower of Sanatana Dharma).

The following steps will help you with this process:
Consider becoming vegetarian.
Begin reading the Bhagavad-Gita, the most important Dharma scripture.
Learn how to practice spiritual meditation.
Understand and accept the principles of karma/reincarnation.
Join the International Sanatana Dharma Society, a local Sanatana Dharma temple or Satsangha group.

Step 2.   Becoming a Practicing Dharmi (follower of Dharma)
After declaring yourself a Dharmi, you may want to then deepen your understanding and practice of Dharma by incorporating a serious spiritual practice into your daily life. The best way to do this is under the guidance of a qualified and knowledgeable guru, or spiritual teacher.

The following steps will help you with this deepening of your practice:

Study the philosophy and teachings of Dharma under the guidance of a qualified guru.
Adopt a healthy spiritual lifestyle, including vegetarianism, and following the ethical principles of Dharma.
Practice regular spiritual meditation, mantras and puja.
Seek initiation from a qualified guru (spiritual teacher).
Hinduism or Sanatana Dharma
If you have ever heard of yoga, meditation, vegetarianism, karma, reincarnation, kundalini, chakra, mantra, shakti, shanti and Om, for example, you have, to one degree or another, been exposed to the oldest of the major religions known as Sanatan Dharma otherwise known as Hinduism.

If you have ever heard of, or met, a Pandit, Yogi, Yogini, Sadhu, Swami or Guru, you have been introduced to a priest or spiritual teacher of Sanatan Dharma / Hinduism.

Sanatan Dharma is a Sanskrit word meaning "Eternal Truth/Teachings/Tradition"

Just like the word "Namaste" which indicates the spiritual nature within all, Sanatan Dharma is the recognition of the spiritual essence of life and its infinite expressions, the Eternal Truth is also about many common-sense universal principles that make-up the spiritual lifestyle that helps one to uncover the Divine that flows through all things.

The words Hindu and Hinduism came from the usage of the term Sindhu "Outsiders" who encountered Sanatanists living near the Sindhu river in the western portion of Bharat (the original and still used Sanskrit name for India) referred to them as "Sindhus" and their unique form of worship as "Sindhuism." Though there was a Sindhu river, Sindhu is actually a generic term for river, and many believe this term was used in a metaphorical sense implying the river or spirituality that flows through all thing–in other words, Sanatan Dharma. With this understanding, the terms Sanatan Dharma and Hinduism become interchangeable with an identical meaning.

It is very important to understand that, it is was first in Bharat/India that Sanatan Dharma/Hinduism was encountered
But, even so, Hinduism is not confined to just a geographical location and certainly not simply to an ethnic group.
Just as there are Christians, for example, who are not from the Middle East, not Hebrew and do not speak Aramaic, there are Hindus of all races and nationalities. And, just as anyone can become a Christian or a Muslim, same way - Anyone can become a Hindu / Sanatan Dharmi.

Sanatan Dharma / Hinduism is considered to be the oldest religion that is still adhered to by millions around the world
No one knows how old is Sanatan Dharma, and there is of course no one founder.
Sanatan Dharma has also "given birth" to several other major religions; i.e., Buddhism, the Jainism, Sikhism, Christianity etc .
Sanatan Dharma / Hinduism is, of course, the religion of all aspects of (classical) yoga–though yogic spiritual disciplines are also taught by the Buddhists, Jains and Sikhs.

Swastik (स्वस्तिक) symbol around World

First, we must recognize the difference between belief and faith
A belief is something that may or may not be true. Faith is assurance or a guarantee. Yes, faith is very often used to just mean "accept it,"therefore these distinctions are very important to understand. For example, for a long time it was believed that the earth was flat, now we have the assurance or faith in a round world.

Obviously, the key to faith is experience
This is central to Hinduism. While it is certainly fine to have beliefs as long as one is "working" on them and testing their truth or untruth. However, each one is encouraged to develop a solid faith grounded in experience.

The Sanskrit for the word "faith" is Vishvas which means "to breath easy" or "to let go." In other words, after a thorough testing of one's beliefs when arrives at the relaxed state of faith or assurance. For example, one may have heard of the belief in Karma, but when one begins to experience the effects of this natural law one develops a solid faith in the law of Karma. It is in this spirit that beliefs that turn out to be true and the word faith can be used with wisdom.

Of course, we always want to avoid blind beliefs–merely "believing" in something (or someone) simply because one is asked (or perhaps forced) to believe.

With these thoughts in mind, consider the following beliefs/faiths of Hinduism:

*Tat Tvam Asi~Thou Art That.
"That" is the soul–the essential nature of everyone. This is the foremost belief of Hinduism and the inherent meaning of NAMASTE.

*Satchidananda~ This Sanskrit word defines what is the soul; i.e., Truth (Sat)/Consciousness(Chid)/Bliss(Ananada)–also, Love (Ananda) / Light / Energy (Chid).

*Yoga~ The process by which one experiences the reality of the soul. All Hindus, to one degree or another, live a spiritual / religious lifestyle following the various aspects of (Classical) Yoga; i.e., Karma Yoga, Bhakti Yoga, Hatha Yoga, Raja Yoga and Jnana Yoga.

* Ekam Sat Vipra Bahudha Vadanti (One Truth; Many Names and Forms) ~ The realization that the spirit assumes infinite forms.

*Brahman & Ishvara~ Impersonal & Personal aspects of Spiritual-Reality

*Advaita & Divaita~ Spiritual-Reality is non-dual (absolute) and dual (relative) or "One and Many." (Therefore, Hinduism does not claim to be an only way but rather respects all sincere religious paths)

*Karma~ The natural law of cause and effect. (Do good, reap good. This is good Karma)

*Reincarnation~ The natural law of changing form/body. (This is happening all the time)

*Dharma~ The natural laws of duty/tradition. (For example, Rita Dharma are the regular "duties" of nature–"sunrise/sunset," to name one)

*Puja/Worship~ The fact that everyone will at some point seek/pray to some form or aspect of spiritual reality.

*Vedas~ The original scripture of Sanatan Dharma/Hinduism. (Hindus look to many scriptures for guidance and inspiration.)

Hindu Dharma / Sanatan Dharma

What is Dharma?
Dharma is so called, because it holds: Dharma alone holds the people, etc. The word Dharma is derived from the root DHR- to hold- and its etymological meaning is ‘that which holds’ this world, or the people of the world, or the whole creation from the microcosm to the macrocosm. It is the eternal Divine Law of  God . The entire creation is held together and sustained by the All-powerful Law of God. Practice of Dharma, therefore, means recognition of this Law and abidance by it.

That which brings well-being to man is Dharma.
Dharma supports this world.
The people are upheld by Dharma.
That which accrues preservation of beings is Dharma.
Dharma leads to eternal happiness and immortality.
That which is Dharma is verily the Truth.
Therefore, whosoever speaks the truth is said to speak Dharma, and whosoever speaks Dharma is said to speak the truth.
One and the same thing becomes both. Dharma includes all external deeds, as well as thoughts and other mental practices which tend to elevate the character of a man.
Dharma comes from the Divine and leads you to the Divine.

To Define Dharma - No language is perfect
There is no proper equivalent word in English for the Sanskrit term Dharma. It is very difficult to define Dharma. Dharma is generally defined as ‘righteousness’ or ‘duty’. Dharma is the principle of righteousness. It is the principle of holiness. It is also the principle of unity.

Bhishma says in his instructions to Yudhishthira that whatever creates conflict is Adharma, and whatever puts an end to conflict and brings about unity and harmony is Dharma. Anything that helps to unite all and develop pure divine love and universal brotherhood, is Dharma. Anything that creates discord, split and disharmony and foments hatred, is Adharma.

Dharma is the cementer and sustainer of social life. The rules of Dharma have been laid down for regulating the worldly affairs of men. Dharma brings as its consequence happiness, both in this world and in the next. Dharma is the means of preserving one’s self. If you transgress it, it will kill you. If you protect it, it will protect you. It is your soul companion after death. It is the sole refuge of humanity.

That which elevates one to Divinity is Dharma. This is another definition. Dharma is that which leads you to the path of perfection and glory. Dharma is that which helps you to have direct communion with the Lord. Dharma is that which makes you divine. Dharma is the ascending stairway upto God. Self-realisation is the highest Dharma. Dharma is the heart of Hindu ethics.

GOD is the centre of Dharma and Dharma is the centre of GOD

Dharma means Achara or the regulation of daily life. Achara is the supreme Dharma. It is the basis of Tapas or austerity. It leads to wealth, beauty, longevity and continuity of lineage. Evil conduct and immorality will lead to ill-fame, sorrow, disease and premature death. Dharma has its root in morality the controller of Dharma is God Himself.

Maharshi Jaimini defines Dharma as that which is enjoined by the Vedas and is not ultimately productive of suffering.

Rishi Kanada, founder of the Vaiseshika system of philosophy, has given the best definition of Dharma, in his Vaiseshika Sutras:
"That which leads to the attainment of Abhyudaya (prosperity in this world) and Nihsreyasa (total cessation of pain and attainment of eternal bliss hereafter) is Dharma".

Vedas-The Sole and Ultimate Authority
The four Vedas, the Smriti texts, the behaviour of those who have entered into their spirit (the spirit of the Vedas) and act according to their injunctions, the conduct of holy men and satisfaction of one’s own self- these are the bases of Dharma.

In the matter of Dharma, the Vedas are the ultimate authority - You cannot know the truth about Dharma through any source of knowledge other than the Vedas.

Reason cannot be the authority in the matter of Dharma.

Among the scriptures of the world, the Vedas are the oldest
This is supported by all leading scholars and antiquarians of the entire civilised world. They all declare with one voice, that of all books, so far written in any human language, the Rig-Veda Samhita is undoubtedly the oldest. No antiquarian has been able to fix the date when the Rig-Veda Samhita was composed or came to light.

Benefits of the Practice of Dharma
Of the four grand objects of human aspirations ( Purusharthas), viz., Dharma, Artha, Kama and Moksha, Dharma is given the foremost rank in the scriptures. Dharma alone is the gateway to Moksha, to immortality, infinite bliss, supreme peace and highest knowledge. Dharma alone is the primary Purushartha. Dharma is the first and foremost Purushartha. Through the practice of Dharma alone can you ever hope to achieve the crowning glory of all human endeavours, viz., Moksha (liberation) which is the best and the highest of all desirable things.

Practice of Dharma leads to the perfect realisation of essential unity or the final end, the highest good, namely, Moksha (liberation)

The practitioner experiences peace, joy, strength and tranquillity within himself. His life becomes thoroughly disciplined. His powers and capacities are exceedingly intensified. He realises that there is one underlying homogeneous essence, a living truth, behind these names and forms. He is transmuted into divinity. His whole nature gets transformed. He becomes one with the Eternal. He beholds Brahman (the Supreme Reality) above, Brahman below, Brahman to the right, Brahman to the left, Brahman in front, Brahman at the back, Brahman within, Brahman without and Brahman pervading the whole world.

Kinds of Dharma
Dharma can be classified under two heads
Samanya or the general, universal DharmaVisesha or the specific, personal Dharma:
1. Contentment
2. Forgiveness
3. Self-restraint
4. Non-stealing
5. Purity
6. Fearlessness and Crushting all kinds of evil by all means possible
7. Control of senses
8. Discrimination between right and wrong, as also between the real and the unreal
9. Spiritual knowledge
10. Truthfulness and
11. Absence of anger come under the general or universal Dharma.

The rules of the Varnas and orders of life are specific Dharmas. These are the tenfold characteristics of Dharma according to Manu:
Dharma assumes various kinds:
Sanatana Dharma (Eternal Law)
Samanya Dharma (General Duty)
Visesha Dharma (Special Duty)
Varnashrama Dharma (Duties of Caste and Order)
Svadharma (One’s own Duty)
Yuga Dharma (Duty of the Age or Period in History)
Kula Dharma (Duty of Family)
Manava Dharma (Duty of Man)
Purusha Dharma (Duty of Male)
Stri Dharma (Duty of Female)
Raja Dharma (Duty of King)
Praja Dharma (Duty of Subjects)
Pravritti Dharma (Duty in Worldly Life) and
Nivritti Dharma (Duty in Spiritual life)

Sanatana Dharma means the Eternal religion, the Ancient Law.
  This is based on the Vedas. This is the oldest of living religions. Hinduism is known by the name Sanatana Dharma. What the Vedas alone declare to be the means of attaining the summum bonum or the final emancipation, is the Sanatana Dharma or Hindu Dharma.

The foundation of Sanatana Dharma is Sruti (Vedas); Smritis are the walls; the Itihasas and the Puranas are the buttresses or supports. [Note: See Page "Hindu Scriptures"]. In ancient times, the Srutis were learnt by heart. The teacher sang them to his pupils and the pupils sang them after him. They were not written in book form. All the sects, all the philosophical systems, appeal to (look upon) the Sruti as the final authority. The Smriti stands next in authority to the Sruti.

Hinduism stands unrivalled in the depth and grandeur of its philosophy. Its ethical teachings are lofty, unique and sublime. It is highly flexible and adapted to every human need. It is a perfect religion by itself. It is not in need of anything from any other religion. No other religion has produced so many great saints, great patriots, great warriors and great Pativratas. The more you know of it, the more you will honour and love it. The more you study it, the more it will enlighten you and satisfy your heart.

Hindustan(Bharat / India) – The Home Of Religions
The religious history of the world tells us that from time immemorial, Hindustan has been the home of great sages, seers and Rishis. All the great religious ideals that have moulded the character of men, the loftiest tenets of ethics and morality that have raised human beings to magnanimous heights of divine splendour and all the sublime truths of spirituality that have made men divine and have moulded the spiritual ideals of nations and saviours of mankind, first arose in Bharat. The spiritual horizon of India has always been illumined with the glory of the self-effulgent sun of wisdom of the Upanishads. Whenever there was any upheaval in any part of the world, the origin of this could be traced to the wave of spirituality caused by the birth of a great soul- a special manifestation of Divinity- in some part of Hindustan.

Hindus have had a culture, civilisation and religion millennia older than those of any other country or people. God did speak to the world through India’s Rishis, Yogis, Mahatmas, Alvars, prophets, Acharyas, Sannyasins and saints. Their teachings are really inspired. God is the one Light and Truth from whom emanate the teachings of all faiths.

Bharat is the home and abode of religions. It occupies the proud first place in religious devotion and godliness. It is famous for its Yogis and saints. The goal of India is Self-realisation or attainment of God-consciousness, through renunciation. The history of India is a history of religion. Its social code and regulations are founded upon religion. Minus its Yoga, religion and its regulations, and India will not be what it has been for millennia. Some Hindus are still not aware of the distinguishing features of Sanatana Dharma. If every Hindu knew and understood what Hinduism is, the Hindus of today would all be gods on this earth.
May you all be endowed with the knowledge of Sanatana Dharma! 
  May you all endeavour to protect the Eternal Dharma! May the secrets of Sanatana Dharma be revealed unto you all, like a fruit in the palm of your hand, through the grace of Parampita Paramatma !

May the blessings of Rishis be upon you all! Glory to the Vedas and Sanatana Dharma! Glory to Brahman (Supreme Reality), the source of all Vedas and Sanatana Dharma.

Santoshkumar  B Pandey at 5.30pm.